Finding the Way through Poverty and Faith.
Born in Daegu, South Korea in 1922, Cardinal Stephen Kim Sou-hwan grew up amid poverty and in a family whose faith was shaped by the sacrifice of martyrs. From childhood, his family moved frequently due to economic hardship, and after the early loss of his father, he came to understand the weight of poverty firsthand. Yet these trials became not a source of despair but fertile ground for his faith. Through his mother’s devotion and religious upbringing, he and his elder brother chose the path to the priesthood, nurturing a resolve to become a priest who would never turn away from the poor.
During the Japanese colonial period, he was conscripted as a student soldier while studying in Japan. After Korea’s liberation, he completed his studies and returned home, where he was ordained a priest in 1951. In the years that followed, he broadened his vision through pastoral ministry, education, journalism, and diocesan administration, embracing both the Church and society.
Leading the Church into the World
: “For You and for All”.
In 1966, Cardinal Kim was consecrated as a bishop and appointed the first bishop of the Diocese of Masan. He chose as his episcopal motto, “For You and for Many (Pro vobis et pro multis),” expressing his resolve not to remain within the confines of the Church but to go forth to those who suffer.
In 1969, he became the first Korean to be elevated to the College of Cardinals. For the next 30 years, he served as Archbishop of Seoul, faithfully embodying the spirit of the Second Vatican Council through the renewal of the Church and active engagement with society. He called for a poor Church, a serving Church, and a Church responsive to the realities of history, listening attentively to the voices of the oppressed.
A Good Shepherd and an Awakened Intellect.
Cardinal Kim was a shepherd who constantly placed himself before the challenging questions of the Gospel. “What would Jesus do?” was a prayer he asked himself repeatedly during an era marked by military dictatorship and social oppression. He did not compromise with injustice, nor did he remain silent in the face of power.
This unwavering stance helped restore society’s trust in the Church and enabled the Catholic Church in Korea to become a refuge for those who suffer and a voice of conscience. As a result, the Korean Catholic Church grew significantly, both in number and in its sense of social responsibility, establishing itself as a confident and integral member of the Universal Church.
A Friend of the Marginalized.
Cardinal Kim stood firmly on the side of those who suffered at the margins of society, including workers, farmers, the urban poor, evictees, persons with disabilities, and migrant laborers. He did not remain silent in the face of labor and agrarian injustice, including the oppression of laborers at Shimdo Textile on Ganghwa Island, the repression of women workers at Dongil Textile, and the police abduction and assault of farmer Oh Won-chun. At Myeongdong Cathedral he led prayer services and personally visited the sites of struggle, publicly condemning state violence and injustice.
For evictees who lost their homes due to urban redevelopment, he offered Mass and helped secure shelter. At the scenes of major disasters, he prayed in tears alongside bereaved families. By visiting places such as Nanjido, then a vast landfill; the Magdalene House, a shelter for women involved in prostitution; refugee camps; mines; and facilities for persons with disabilities, he sought not merely to witness suffering but to share in it. Even so, he humbled himself, saying, “I am ashamed that I cannot live alongside them.”
His concern extended beyond borders and ideologies to the people of North Korea. As Apostolic Administrator of the Diocese of Pyongyang, he emphasized reconciliation and peace, continually praying for and seeking opportunities for exchange with the North Korean Church and its people. He also opened paths toward interreligious reconciliation and common action through dialogue and solidarity with leaders of other faiths.
Remaining in the Lowest Place: A Fool.
Even after stepping down as Archbishop of Seoul in 1998, he continued to receive people in the most humble place, affectionately known as the “Grandfather of Hyehwa-dong”.
In 2007, a simple phrase he wrote beside his self-portrait lingered in the hearts of many: “a fool.” This was not a term of self-deprecation, but the confession of a believer who felt ever inadequate before love and truth. It reflected his conviction that the way of the Gospel is to share even at personal cost and to remain with others even when unrecognized.
Passing into Eternal Life:
His Legacy Living on through Babo Nanum.
On February 16, 2009, Cardinal Kim passed away at the age of 87. Until the very end, he kept nothing for himself. In accordance with a pledge he had made during his lifetime, he donated his corneas after death, restoring sight to two individuals. When this became known, the number of annual organ donation registrants, previously around 70,000, rose sharply to approximately 180,000 that year. Countless citizens gathered at Myeongdong Cathedral to bid him farewell, remembering him not only as a revered religious leader but as a guiding moral voice of his time.
In the following year, the Babo Nanum Foundation was established to carry forward his legacy and spirit. Babo Nanum seeks to restore human dignity and to foster a culture of sharing that enables those marginalized by social structures to stand on their own. It is an extension of the life he lived under the motto “For You and for Many,” and a living testament that the faith of one
man who chose to live as a “fool” continues to inspire and shape society today.
Cardinal Kim has departed, but his spirit of sharing endures.
Learn more about the life and legacy of Cardinal Stephen Kim Sou-hwan
Stephen Card. Kim Foundation (재)바보의나눔
04537 5F, 74, Myeongdong-gil, Jung-gu, Seoul, Republic of Korea
Tel. +82-2-727-2506
Fax. 02)727-2509 | Email. babonanum@babo.or.kr
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